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STATEMENT BY HER EXCELLENCY
MS.ENKHTSETSEG OCHIR, AMBASSADOR AND PERMANENT REPRESENTATIVE OF MONGOLIA TO
THE UNITED NATIONS AT THE THEMATIC DEBATE OF THE GENERAL ASSEMBLY ON HUMAN
SECURITY
62nd session of the UNGA
May 22, 2008
Mr.
President,
Let me join the previous
speakers in commending your leadership in convening today’s thematic debate of
the General Assembly on human security.
Human security is an ancient concept
that is new to us. It is new because the term has entered developmental and
political analysis in the 1990s and accelerated in usage in the early years of
this century. However, the concerns for human security are as old as human
society and form the basis of human civilization. Food and physical security were
the overriding concern of early civilizations and they continue to be central
to this day especially given the current global food crisis and ever-frequent
occurrence of devastating natural disasters around the world.
What is new is globalisation - the
extent to which our fates have become intertwined with those who previously
would have remained isolated from us. Also new is the fact that most wars are
now intrastate. Regionalism, ethnicity, mass migration and communal violence
are more threatening than before. Ninety percent of the casualties of conflicts
are civilians. In essence, human security means safety for people from both
violent and non-violent threats. It is a condition or state of being
characterized by freedom from pervasive threats to people's rights, their
safety, or even their lives. It is an alternative way of seeing the world,
taking people as its point of reference, rather than focusing exclusively on
the security of territory or governments. Like other security concepts -
national security, economic security, food security, and environmental security
- it is about protection. Human security entails taking preventive measures to
reduce vulnerability and minimize risk, and taking remedial action where
prevention fails.
Human security is also reflected in
the history of social and political thought. I will take but two examples. In
the thought of Hobbes people surrender a degree of liberty to the State as
protection against anarchy. The security of the state is the overriding concern. In the thought of the Enlightenment
individual freedoms and liberties guarantee human security by limiting the
powers of the State. The security of the individual is the overriding concern.
These debates continue to this date but they present a false dichotomy. It is
the combination of rights and responsibilities of the state and those of the
individual that guarantee human security. However, the human security
perspective does analyze means and results from the point of view of their
impact on human beings as it is a people-centered concept.
Mr.
President,
The
idea of human security is not new to the UN. Great strides were made in the conceptualization of human security with
the Charter of the United Nations and the Universal Declaration of Human Rights
in the 1940s. Since then numerous covenants have further defined the civil,
political, economic, and social rights, as well as the rights of children,
women, minorities, and indigenous peoples. This forms the edifice of the
rights-based approach to development, including the right to development
itself.
Quest
for definition and applicability of human security by academia and
policy-makers burgeoned in 1990’s and early years of the 21st
century. The specific phrase "human security" is most commonly associated
with the 1994 UNDP Human Development Report that advocated attempting to
capture the post-Cold War peace dividend and redirect those resources towards
the development agenda. Most importantly the report outlined a change of
emphasis from the state security to that of a human being, which included
economic, food, health, environmental, personal, community and political
dimensions.
Human
security entails the freedom for each and every segment of the society to live
a decent life; provision of an environment for everybody to develop his/her
potential and not be discriminated against because of his/her gender, race or
religion; and being protected from crime and environmental hazards, in other
words people can exercise these choices safely and freely.
Advancing
the human security agenda has been further explored in the 2003 report of the
Commission on Human Security. The prime merit of the human security concept we see
in that it addresses in a comprehensive manner the triple-tier freedom outlined
in the Millennium Declaration, i.e. freedom from want, freedom from fear and
freedom to live in a healthier and cleaner environment.
Mr.
President,
With a view
to sharing experience and advancing further the human security agenda
Mr.
President,
We believe
that the reflection of human security concept in the 2005 World Summit Outcome
Document was an important step forward. Furthermore, the relevant
recommendations of the Human Security Commission deserve, in our view, a closer
consideration, including those related to the protection of people in violent
conflict, protection of people on the move, providing minimum living standards
everywhere, ensuring universal access to basic health care and basic education,
encouraging fair trade and markets to benefit the extreme poor around the
world. In this respect, my delegation remains hopeful that today’s thematic
debate will facilitate a focused exchange of views on the multidimensional
scope of the human security and explore ways of its application within the
framework of the United Nations.
I
would like to close my statement with a quote from the 1994 Human Development
Report: "In the final analysis, human security is a child who did not die,
a disease that did not spread, a job that was not cut, an ethnic tension that
did not explode into violence, a dissident who was not silenced. Human security
is not a concern with weapons - it is a concern with human life and
dignity."